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Hunting Indians: Globally Circulating Ideas and Frontier Practices in the Colombian Llanos

dc.contributor.authorBjork-James, Carwil
dc.date.accessioned2016-02-04T04:31:22Z
dc.date.available2016-02-04T04:31:22Z
dc.date.issued2015-01-01
dc.identifier.citationBjork-James, Carwil. “Hunting Indians: Globally Circulating Ideas and Frontier Practices in the Colombian Llanos.” Comparative Studies in Society and History 57, no. 01 (January 2015): 98–129. doi:10.1017/S0010417514000619.en_US
dc.identifier.issn0010-4175
dc.identifier.urihttp://hdl.handle.net/1803/7432
dc.description.abstractIn the mid-twentieth century, renewed colonization of the Llanos region of Colombia brought escalated violence to the closely related Guahibo and Cuiva peoples. This violence was made public by two dramatic episodes that became international scandals: a December 1967 massacre of sixteen Cuivas at La Rubiera Ranch, and a 1970 military crackdown on an uprising by members of a Guahibo agricultural cooperative in Planas. The scandals exposed both particular human rights abuses and the regional tradition of literally hunting indigenous people, and provoked widespread outrage. While contemporaries treated these events as aberrations, they can best be explained as the consequence of policies that organize and manage frontiers. Both events took place in a region undergoing rapid settlement by migrants, affected by cattle and oil interests, missionaries, the Colombian military, and U.S. counterinsurgency trainers. This paper draws on archival research to trace the events involved and explains their relation to globally circulating policies, practices, and ideas of frontier making. It illustrates how Colombians eager to expand their frontier in the Llanos emulated and adapted ideas of human inequality, moral geographies that make violence acceptable in frontier areas, economic policies that dispossess native peoples, and strategies of counterinsurgency warfare from distant sources. Ironically, their quest for modernity through frontier expansion licensed new deployments of “archaic” violence. The Llanos frontier was thus enmeshed in an interchange of frontier-making techniques that crisscrosses the world, but particularly unites Latin America and the United States.en_US
dc.language.isoen_USen_US
dc.publisherComparative Studies in Society and History / Cambridge University Pressen_US
dc.subjectGuahiboen_US
dc.subjectfrontiersen_US
dc.subjectColombiaen_US
dc.subjectcounterinsurgencyen_US
dc.subjecthuman rightsen_US
dc.subjectindigenous peoplesen_US
dc.subjectCuivaen_US
dc.subjectmoral geographyen_US
dc.titleHunting Indians: Globally Circulating Ideas and Frontier Practices in the Colombian Llanosen_US
dc.typeArticleen_US


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